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REVIEW AND OUTLOOK ON ISSUES THAT MATTERS
REVIEW AND OUTLOOK ON ISSUES THAT MATTERS


My Intruduction
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My name is Ngima. i am from Kathmandu.I am Trekking guide, I have been working guide since 1999 as professional. I am able to ruin trekking company myself.
My company destination is increasing tourism in Nepal. I hope, it gives us lot of beneficial in our country and it s.

March 24, 2009 | 8:22 AM Comments  0 comments

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Dalits and their human rights
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South Asian countries have a terrible record of inequality in terms of race, gender, and religion and of course ideology. We recently marked 60th international human rights day. Human right is a matter of identity and representation for minorities’ community. Dalit movement seemed to be focused more on the issues of representation in Nepal. That’s fine because it gives access in raising voice. And, voice is a crucial component in pursuit of social justice. Dalits remain at the bottom of Nepal’s caste hierarchy.

Bhagavat Gita, a small section of great ancient epic Mahabharat, is widely know for its eternal knowledge and conventional wisdom. It also gives glimpse how caste-system came into existence in this region. Hindu religion has divided caste into four sub-groups. Brahmins are at the top of ritual orders, with Kshetris just beneath them and in command in political order, next comes Vaishyas (merchants) and Sudras (peasants and Laborers). Sudras were compelled to offer their services to so-called upper caste people. Sudras are popularly known as Dalits, which means untouchable one. They are politically backward, socially excluded and economically dependent on others.

It is a matter of great shame for the humanity itself to know that untouchability is still being practiced in Nepal. However, we must accept that it is in a declining order. Dalit’s participation in the decision making level of political parties, constitutional bodies, bureaucracy, security forces and civil society is still remain very low.

Dalit movement in Nepal has got a crisis of leaders. First, their participation in the executive bodies of political parties remains very low. Second, dalit leaders never bothered to acquire identity of national leader. Those who have occupied space in the decision making body of political party are more loyal to party and blessings of its main leadership. This is the greatest tragedy of dalit movement. From Rana regime to Maoist-led present government, all used the strength of dalit for their vested political interests. Leaders from Madhesh and indigenous community went one step forward this time. They cashed the contribution they have made in the past and hence are enjoying the fruits of power and authority. Unfortunately, dalits failed miserably to follow the suit. Dalit community had harbored bigger expectation from Maoist. This has proved that you cannot expect others to fight for your freedom. But it requires committed leadership and unity among dalits themselves.

During Panchayat period and ten years of multi-party democracy, dalit were entirely absent from parliament. Brahmins dominated in the legislature. They do held lion’s share in the cabinet appointments. They have still got monopoly over public service jobs. Dalits were denied from occupying seats in constitutional posts. Now, the scenario is changing slowly. But, they have not been given even a single seat in the cabinet. There is rumour that assistant ministry will be given. I think it is again the greatest insult to the contribution of dalits in 10 years people’s war.

The situation of large number of dalits in Nepal is miserable. This must change sooner than later. “How the change is possible?” is the right question of the time. I think we can change this in two ways. First, dalit should change their attitude. Second, they have to change their profession. Guru Ravidas was born in Sudra family. He changed his attitude and adopted the life style of Brahmins as prescribed in religious texts. Now the world remembers him as a saint. We don’t have to go to remote past even. Swami Prapannacharya was indigenous by birth. His name was Kale Rai. He changed his attitude and life style. Now people know him as a Swami. Similarly profession counts a lot. These days most of the educated dalits are engaged in teaching profession which has earned them respect and admiration in the society. It applies same with other professions too. This may bring sea change in the next 50 to 100 years. This is what I now for sure.

December 18, 2008 | 12:53 AM Comments  0 comments

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Let's learn from others culture
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Some days are just better than others. Sometimes they bring little change in our lives too. I was wandering around Thamel (a famous place for tourist in Nepal) few days back. I always make it a point to visit every bookshop in Thamel and visit Northfield Café at least once in a week. I just love to be there. Yesterday as I was sipping a cup of strong black coffee and was leafing the pages of the book by Hillary Clinton, an American girl with a black complexion came and sat next to my table. She repeatedly noticed the book I was reading. I thought for a while and decided to flirt with her. She was a university student from Baltimore state. She told me that she had already read that book. She spoke her opinion about the book for a while and congratulated me for choosing right book for reading. She sounds avid reader from her talks. Then I tried to understand about the reading culture in the western world. A short meaningful chitchat with this lady inspired me to write this article.

They have got a long history of reading culture. It wouldn’t be exaggerated to say that reading has become inseparable part of their daily life. I can just guess that this culture must have some connection with the discoveries they have made in many areas of contemporary world. They are relatively scientific in thought and generous in behaviors.
They respect others point of view even if they do not agree with them. They do not expect something miracle happens in their life rather they try to make it happen. They believe in action, not in words. Labor and time hold importance in their society. They do not categorize work as a big or small. Their forefathers taught them to do work and love it. They understand economic freedom is most vital. Their society is not ritualistic like ours. They are open to sex and doubtful to religion. They question existing values and replace it with new values. They are always ready to accept new thought. They never hesitate to give up out-dated values. They attach utmost importance to the time that is available between birth and death. They find the life worth living when that time is utilized for the bigger purpose. They don’t believe in previous life. Neither they believe in hell or heaven phenomenon after death. My claim here is there must be some silent effect of reading culture behind above-mentioned virtues.

Now I think we need to look at why we have to adopt this culture rather than why it didn’t happen before in our society. There are lots of books in the market. Probably our whole life is not sufficient enough to read them all. So there is no alternative than to be selective. Generally we have to pick up the books that support our goal and interest. The reason why we need to read is to understand life and the world around us. It is not possible to experience everything by us alone. We have to read in order to learn from others experiences. Book is a life-long friend for those who can read. It is reliable friend and source of inspiration. There are some rare books in world of literature, which have altered the thoughts of millions and changed the course of entire history. Books make life interesting and meaningful. It broadens and widens our understanding. It teaches the art of living happy and meaningful life.

At last but not the least, if there is anything that we can learn from western people then its adopting reading culture.



December 11, 2008 | 12:34 AM Comments  0 comments

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